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THREE:It has been shown how universal space and universal thought at once contain and explain each particular space and each particular concept. In like manner, the infinite substance contains and explains space and thought themselves. Contains them, yes, as attributes; but explains them, how? As two among an infinity of attributes. In other words, if we ask why there should be such an existence as space, the answer is because existence, being infinite, must necessarily include every conceivable thing. The argument is strikingly like a principle of the Epicurean philosophy, and may well have been suggested by it. According to Lucretius, the appearance of design in our world need not be attributed to creative intelligence, because infinite atoms moving in infinite manners through infinite time, must at length arrive, after a comprehensive series of experiments, at the present frame of things;562 and the same principle is invoked on a smaller scale to account for the origin of organised beings, of memory, and of civil society.563 In both systems, infinite space is the root-conception; but what Lucretius had legitimately used to explain becoming, Spinoza illegitimately applies to the elucidation of being. At one stroke all empirical knowledge is placed on an �� priori foundation. By assuming unlimited credit at the bank of the universe we entitle ourselves to draw a cheque for any particular amount. Thus the idea of infinite attributes is no mere collateral speculation, but forms an407 essential element of Spinozism. The known varieties of existence are, so to speak, surrounded, supported, and fixed in their places by the endless multitude of the unknown. And this conception of being as absolutely infinite, is another proof of Spinoza��s Platonic tendencies, for it involves the realisation of an abstract idea, that is to say, of Being, which the philosopher treats as something more comprehensive than the facts of consciousness whence it is derived.At the same time that we were thus dragged into hostilities with Sweden, we were brought into hostilities with the Czar too in defence of Hanover. Peter had married his niece to the Duke of Mecklenburg, who was on bad terms with his subjects, and the Czar was only too glad to get a footing in Germany by sending a large body of troops into the Duchy. Denmark became immediately alarmed at such a dangerous and unscrupulous neighbour, and remonstrated; whereupon the Czar informed the Danish king that if he murmured he would enter Denmark with his army too. Of course the King of Denmark called on his ally, George of Hanover, for the stipulated aid; and George, who hated the Czar mortally, and was hated by the Czar as intensely in return,[35] at once sent his favourite, Bernsdorff, to Stanhope, who had accompanied him to Hanover, with a demand that "the Czar should be instantly crushed, his ships secured, his person seized, and kept till he should have caused his troops to evacuate both Denmark and Germany."

THREE:There followed one of those general pauses as explosive as a pistol shot.